Note: The system of reward for the accusers was a
strong way to persecute the Christian Missionaries and believers.
Starting from the Shimabara Rebellion (1637-8), this method
spread all
over the country, increasing the amount of money offered as the
persecution got tighter. It continued till the end of the Edo regime.
This edict board was mounted on a post in 1682. The article about the
accuser againt the Tachikaerimono (Returners to the Christian
faith) seems to be added from this edict on. Speaking about the amount of money of the
reward: for a long time, one silver unit was the equivalent to 43 momme.
Let us compare it with the rice price in those days. Eight years ago in
1674, one koku (150 kg or approximately five bushels) of rice
was worth sixty momme. So, if someone accused a Priest, he
would be given a reward of 21,500 momme, about 358 koku
(53,750 kg). Even from the present standard of judgement, we can see it
was a very high prize money. The text of this edict board is given below. There are
established by law. The Christian
faith has been prohibited
for a long time. If you catch a suspicious person, you should send
notice to the authorities. As a reward, we offer 500 silver coins for
the accuser against a Bateren (a corrupt word of Padre
in Portuguese: Priest), 300 silver coins for the accuser against a Iruman
(a corrupt word of Irmão in Portuguese: Religious Brother), the same
amount: 300 silver coins for the accuser against a Tachikaerimono
(Returner), 100 silver coins for the accuser against a Dojuku
(acolyte or catechist) or a Christian. We issue
orders as mentioned. Even if
the accuser is a Dojuku or a Christian, he (or she) will
receive the 500 silver coins according to the one accused. If the fact
that you had hidden a Bateren, Iruman, etc. is
revealed, the Nanushi (village headman) of your village, the Goningumi
(five-family groups for the purposes of mutual assistance and
responsibility) and your relatives, indeed your whole clan will be
punished. Everyone
should obey. The fifth
lunar month of the second of
the Tenna Era (1682) |